Jude presents three key ideas:“Michael the archangel… did not dare pronounce… an abusive judgment, but said, ‘The Lord rebuke you.’” — Jude 9
(b) Satan claimed ownership of Moses’ body“Christ Himself, with the angels… came down from heaven to call forth the sleeping saint.”
(PP 470–479)
This aligns directly with Jude 9’s “dispute about the body of Moses.”“Satan tried to hold the body, claiming it as his; but Michael resurrected Moses…”
(Early Writings 164)
This matches Jude 9 exactly.“Christ did not stoop to… controversy with Satan… He referred him to His Father, saying, ‘The Lord rebuke thee.’”
(PP 470–479)
According to EGW:“He was revealed to them as the Angel of Jehovah, the Captain of the Lord’s host, Michael the Archangel.”
(Patriarchs and Prophets 761)
SDA Signs of the Times TRUTH for TODAY Series No 3: To repeat, the first step, then, in His humiliation, in laying aside His divine nature, was to put on the nature of angels, and thus it is that we have Jesus brought to view as "Michael the Archangel," "the Commander of the hosts of heaven,"
Le Roy said: If every created being is to be a dwelling place, inhabited by or possessed by God, is it possible that Michael was and still is an archangel who is possessed by God, through the person of the Son who is also the "Creator"? Is Michael still among the angelic host, or did he disappear or cease to be when Jesus was born?
SDA Teaching: God is the family name of the Deity. This family is composed of three members, Father, Son, and Holy Ghost. They are God the Father, God the Son (Jesus Christ), and God the Holy Ghost. While we have here three distinct and separate members of the Divine Family, yet they are all one in purpose and all bear the name GOD. Therefore, Isaiah prophesied that when Jesus should be born, His name should be called Emmanuel; and this, when interpreted, is, "God with us." He was God the Son in the likeness of human form. https://documents.adventistarchives...#search="God is the family name of the deity"
SDA Teaching: Read the article on "Christ as Michael the Archangel," in No. 3 of this series, by G. W. Reaser. We have the fact set before us again and again that Christ the Lord was the Angel of God's presence, Michael the Archangel, the Angel of Jehovah, the One who served through all the past in behalf of God's children, an Example to angels both good and evil, and that this service continued until our Lord became human and took upon Himself the nature of the other class, that of man. These suggestions, with the article referred to, we are sure will help our inquirer to understand that the great plan of salvation was full enough to include every sinner in the universe, whether that sinner be angel or man. https://documents.adventistarchives...esh he continued not in the nature of angels"
Signs of the Time April 2, 1940
It is VITAL for every Christian TO KNOW that Jesus Christ MIGHT have sinned. The Master was not beyond the clutches of temptation. The Heaven-sent Gift could have been eternally lost and the doom of humanity would have been eternally sealed. Jesus Christ knew the pull of evil. "In that He Himself hath suffered being tempted, He is able to succor them that are tempted."
Hello Grunion, I am not sure where yom are coming from about the trinity. It seemed a very settled belief in her day. But today it appears that the denomination has strayed from this truth. Therefore I do not know where you stand.Ellen was an anti-Trinitarian so the concepts in DA would naturally be, anti-Trinitarian.
These are strange terms that I am unable to relate to nor do I know where to begin to reply with any knowing of how you think. "creature Christ"??? Does this mean: 'anointed creature'? what is this creature? is it created? "flesh Father"??? What is that? I have never seen this term before anywhere. It puts me in mind of all this nonsense going on today where they rename things just to be different like Unhoused person, Homeless person. Differently abled person, disabled person, They them "pronouns". Could you clarify what you are trying to communicate?creature-christ's ... Christ was elevated by flesh flesh Father ... creature-christ sloughed off his existing nature ... subsequently "became an angel"
The idea of "sloughed off" is that like a reptile shedding its skin? What happened to Michael when he was "sloughed off"? It leaves me with a picture of a deflated rubber blowup replica of an angel. Can you give a clear explanation of this concept?It's been a while but from memory I believe the SDA Teaching was that Michael the archangel was a means to an end and while Lucifer the archangel is still around Michael the archangel was deactivated by flesh Father after creature-christ suffered the 2nd humiliation when he sloughed off Michael and put on "the man". I believe Gabriel (the angel) was leveled up on account of this vacancy.
All created beings are temples made for habitation. Since the fall of mankind, Satan has hijacked what God had originally made for His own purpose. A fallen angel can find entrance through thoughts that are suggested and identified with by the human agent. Dark spirits always give these suggestions in first person to try to get the human element to think that the thought came from their own mind. These suggestions will arouse feelings, and more often than not the human agent will act those thoughts and feelings out, giving birth to sin. This is how they gain access to our temple.The concept here is that for 4000 plus years creature-christ fought the urges to rebel against flesh Father in his attempt to provide salvation to the angelic host who rebelled with Lucifer, unfortunately creature-christ failed in his mission and couldn't convince any angels to reconsider their rebellion against flesh Father. Later, after creature-christ sloughed off Michael creature christ again had to resist his urges and yearning to commit sin against flesh Father's law.
I have more material on this part and will have to dig it up.
Le Roy: Hello Grunion, I am not sure where yom are coming from about the trinity. It seemed a very settled belief in her day. But today it appears that the denomination has strayed from this truth. Therefore I do not know where you stand.
Le Roy said: These are strange terms that I am unable to relate to nor do I know where to begin to reply with any knowing of how you think. "creature Christ"??? Does this mean: 'anointed creature'? what is this creature? is it created? "flesh Father"??? What is that? I have never seen this term before anywhere.
Sabbath Herald November 14, 1854
Again, where it is declared, that there are none good except the Father, it cannot be understood that none others are good in a relative sense; for Christ and angels, are good, yea perfect, in their respective sphere; but that the Father ALONE is supremely, or absolutely, good; and that he ALONE is immortal in an absolute sense; that he alone is self-existent; and, that, consequently, every other being, however high or low, is absolutely dependent upon him for life; for being. This idea is most emphatically expressed by our Savior himself; " For as the Father hath life in himself, so hath he given to the Son to have life in himself." John v, 26. This would be singular language for one to use who had life in his essential nature, just as much as the Father. To meet such a view, it should read thus: For as the Father hath life in himself, so hath the Son life in himself If as Trinitarians argue, the Divine nature of the Son hath life in himself (i. e., is self existent) just the same, and in as absolute a sense, as the Father
J.N. Andrews
‘And as to the Son of God, he could be excluded also, for he had God for His Father, and did, at some point in the eternity of the past, have beginning of days. So that if we use Paul’s language in an absolute sense, it would be impossible to find but one being in the universe, and that is God the Father, who is without father, or mother, or descent, or beginning of days, or end of life. Yet probably no one for a moment contends that Melchizedek was God the Father.’’ - Review & Herald, September 7, 1869
Ellen White, Sabbath Herald, Jan 14, 1909
We are to be partakers of knowledge. As I have seen pictures representing Satan coming to Christ in the wilderness of temptation in the form of a hideous monster, I have thought, How little the artists knew of the Bible! Before his fall, Satan was, next to Christ, the highest ANGEL in heaven
Testimonies for the Church, Volume 8, page 268: "Wonderful statement! The unity that exists between Christ and His disciples does not destroy the personality of either. They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one."
Lift him up page 235: “There is no one who can explain the mystery of the incarnation of Christ. Yet we know that He came to this earth and lived as a man among men. The man Christ Jesus was not the Lord God Almighty, yet Christ and the Father are one. The Deity did not sink under the agonizing torture of Calvary, yet it is nonetheless true that ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.'”
Le Roy: The idea of "sloughed off" is that like a reptile shedding its skin? What happened to Michael when he was "sloughed off"? It leaves me with a picture of a deflated rubber blowup replica of an angel. Can you give a clear explanation of this concept?
It is curious that you had no comment at all on my last reply at the end of the post. For the record I don't know what "God is conditional" even means. I have never heard of this before. You did not give me any reliable or understandable definition of your terms about creature Christ and flesh Father or where this is in scripture. I don't mean to be unkind or rude so I ask you to not read into my response anything of that nature. I'm just not able to follow you in these matters as they are somewhat foreign, especially the wording is very esoteric. What possible new or greater light can come out of your position about the Son and the Father and all this implied differences between them? What difference does it make? What does it profit us to believe this teaching. How does this figure into a greater understanding of the plan of redemption? How does this benefit or make the salvation story more clear? How does this help to create in a believer a new heart? It all seems that there is no beneficial follow through. Is it just an effort to put forth something new and unique? A sort of hairsplitting argument about who is who and how they differ from truth from main stream SOP past teachings with a possible motivation to be proven right. I get the sense that this is feeding at the tree of right and wrong or the tree of the knowledge of I am right and everyone else is wrong. If so I am not motivated to be involved if it is. If there is some uplifting greater light, I hunger for it.I am 100% Trinitarian.
SDA theology during the life and ministry of Ellen White through to today taught that the Son of God was a "potential christ", i.e. he (creature-christ) could have sinned, could have fallen & had this hypothetical taken place creature-christ would have rotted or putrefied in the tomb thereby causing a rupture in the godhead. This understanding (that Christ was capable of mutation) was considered VITAL.
In Adventist theology only the Father is understood to be God in the strict sense and God was taught to be a hominid "flesh" Being that had every member part and organ found in a perfect man. Thus, a flesh Father. This SDA Doctrine was called "The Personality of God". Ellen White identified / codified this Doctrine as a "pillar" of Seventh-day Adventist Faith". Essentially it meant that the Father was a separate Being from the Son who was taught to be another Being - basically two god's.
Adventist groups have an Arian understanding of Christ being subject to mutation, exactly as stated in the Council of Nicaea's documents, specifically the letter to the Egyptians. The Seventh-day Adventists take this position to the extreme by postulating the extreme damage this would cause the godhead.
If, as SDA's believe, that God is a unity in the same way that Ellen White taught - see below:
The above defaults into Christ being no more God than Christ's Apostles are Christ - and that's the rub.
I have more to share about this but want to hear back from you first - make sure you get where I'm coming from.
I'll dig this up for you.
I'd appreciate it if you could confirm for me if you believe "God" is conditional or not. Many Adventists believe God is conditional and I've found it's not really worth spending time if someone believes that differently than me. I just would want to waste your time or mine if that's the case.
Le Roy said:
It is curious that you had no comment at all on my last reply at the end of the post. For the record I don't know what "God is conditional" even means. I have never heard of this before. You did not give me any reliable or understandable definition of your terms about creature Christ and flesh Father or where this is in scripture. I don't mean to be unkind or rude so I ask you to not read into my response anything of that nature. I'm just not able to follow you in these matters as they are somewhat foreign, especially the wording is very esoteric.
Le Roy said:
All created beings are temples made for habitation. Since the fall of mankind, Satan has hijacked what God had originally made for His own purpose. A fallen angel can find entrance through thoughts that are suggested and identified with by the human agent. Dark spirits always give these suggestions in first person to try to get the human element to think that the thought came from their own mind. These suggestions will arouse feelings, and more often than not the human agent will act those thoughts and feelings out, giving birth to sin. This is how they gain access to our temple.
Le Roy quotes Jesus: “The things that I do and say are not my own, they come from my Father and I always do those things that please Him.
Rob said: Never does EGW say that Elohiym is three beings, three persons yes, three persojnalities, yes, but never three beings
Ellen White, Sermons and Talks Volume 1 page 367: In the name of whom were you baptized? You went down into the water in the name of the three great Worthies in heaven–the Father, the Son, and the Holy Ghost. In the name of the Father, and of the Son, and of the Holy Ghost you were buried with Christ in baptism; …You are born unto God, and you stand under the sanction and the power of the three holiest Beings in heaven, who are able to keep you from falling”(Sermons and Talks
Ellen White, 1888 Great Controversy 493.1
Christ the Word, the only begotten of God, was one with the eternal Father,--one in nature, in character, and in purpose,--the only being in all the universe that could enter into all the counsels and purposes of God. By Christ, the Father wrought in the creation of all heavenly beings. "By him were all things created, that are in Heaven, . . . whether they be thrones, or dominions, or principalities, or powers;" [COL. 1:16.] and to Christ, equally with the Father, all Heaven gave allegiance
From the texts given and others to be noted, we can confidently believe in a Trinity—a triune God—three distinct Beings, each objective to the other
Sabbath Herald, September 5, 1893: Whether Abraham recognized the nature of these three beings at this point in the interview, the record
does not declare. That he did later on, is very evident. He hastened with eastern hospitality at once to press them to honor him by tarrying a
season at his tent to enjoy his comforts and blessings with him..... & Was this "the King eternal, immortal, invisible,
the only wise God [A BEING]," "who only bath immortality, dwelling in the light which no man can approach unto; whom no man bath seen, nor can see?" Or was it " God with us," his representative, his interpreter and revealer, our Lord and Saviour [another separate BEING]?
Sabbath Herald, January 1, 1901: But now let the mind enlarge to take in some of the eternity of the past. There must have been a beginning of this revelation, a beginning-: a 11e'. work of creation. And this must have been the: - very beginning of that revelation of that same
eternal purpose. Preceding this beginning; there' must have been, according to Rom. 16: 25, R. V., " times eternal," when there were no worlds;. no
created being, not even an angel ; in fact, there were only three beings—God the Father, -clod. the Son, and God the Holy Spirit ; these three persons in the Godhead
Rob said: The Divine is one eternal uncaused cause.