Trinity Doctrine 101 says Father, Son & Holy Spirit are ONE POWER, ONE MIND. You can see that's NOT what Ellen White believed / taught.
Another way to show this beyond her direct and blunt admission about multiple "powers" is how Ellen clarified how Jesus had to literally PLEAD with the Father to get His permission to take a crack at the salvation of humanity. It took multiple times of creature christ going to to rib flesh Father until the Ultimate power agreed to let Gilligan have a shot trying to pull off salvation.
Greetings Grunion
I can't find your statement "Trinity Doctrine 101 says Father, Son & Holy Spirit are ONE POWER, ONE MIND."
No Such statement in EGW writings?
EGW: "
We are to realize that if we work the works of Christ, we will not unite with the world. The Holy Spirit will give us a clear, distinct message to the world. If we will come into close relation to Christ, we shall have a part to act in carrying forward the work of present truth for this time. We are to co-operate with the three highest powers in heaven—the Father, the Son, and the Holy Spirit; and these powers will work through us, making us workers together with God. But when a man goes forth in human sufficiency, then the enemy comes in and inspires him, and he knows not what manner of spirit he is of. The Lord saw this and instructed me that, at the General Conference held in Oakland, I should hold no conversation with you. {Lt253a-1903.18
You claim trinity doctrine 101 says the Father, Son and Holy Spirit have one mind.
I cannot find any reference to the Father, Son and Holy Spirit have one mind?
When you post your statements they must be verified as inspired writings, otherwise as SDA we do not endorse them, and that includes pioneers writings like Uriah Smith and even James White. I cannot verify your statements?
Going to a Catholic trinity website:
The Holy Trinity, a cornerstone of Catholic doctrine, illustrates
One God in three distinct Persons: the Father, the Son, and the Holy Spirit.
Rob: agree.
This belief is rooted in Scripture and Tradition, emphasizing that while
each person of the Trinity is distinct, they are all fully and completely God. The Father, Son, and Holy Spirit coexist in a relationship of perfect love, which is the essence of God's nature.
Rob: agree.
Deeper details:
The Council of Florence in 1438 explains: '
The Holy Spirit is eternally from Father and Son; He has his nature and subsistence at once (simul) from the Father and the Son. He proceeds eternally from both as from one principle and through one spiration... And, since the Father has through generation given to the only-begotten Son everything that belongs to the Father, except being Father, the Son has also eternally from the Father, from whom he is eternally born, that the Holy Spirit proceeds from the Son.' [Council of Florence (1439): DS 1300-1301.]"
Rob: Weird? “If Eloihym as a family godhead is a mystery, why does the Catholic trinity try to detail it - logically their above statement makes no sense?
"In order to articulate the dogma of the Trinity, the Church had to develop her own terminology with the help of certain notions of philosophical origin: 'substance', 'person' or 'hypostasis', 'relation' and so on. In doing this, she did not submit the faith to human wisdom, but gave a new and unprecedented meaning to these terms, which from then on would be used to signify an ineffable mystery, 'i
nfinitely beyond all that we can humanly understand'. [Paul VI, CPC # 2.]"
Rob: so if Godhead details is a mystery why try to explain it?
"The Trinity is One. We do not confess three Gods, but one God in three persons, the 'consubstantial Trinity'. [Council of Constantinople II (553): DS 421.] The divine persons do not share the one divinity among themselves but each of them is God whole and entire: 'The Father is that which the Son is, the Son that which the Father is, the Father and the Son that which the Holy Spirit is, i.e. by nature one God.' [Council of Toledo XI (675): DS 530:26.] In the words of the Fourth Lateran Council (1215), 'Each of the persons is that supreme reality, viz., the divine substance, essence or nature.' [Lateran Council IV (1215): DS 804.]"
Rob: This makes no sense. If each person is fully Divine of the same Divinity as other persons, than we have three persons of Divinity. How does this become one Divinity? Grunion has shown me before EGW publishes ELohiym as three persons and three beings in EGW writings. So in SDA view we have three beings with deity powers of divinity. We have three "el" powers.
The Catholic view has one being as three distinct persons? Is this a play on words ? So how does the Catholic view see the "el" names used in Scripture? You cannot make three "el" into one "el" - this can only be done by "echad".
I take the Catholic details do not use “echad” or compound unity theme?
Whereas I would use the idea that love comes in personalities of love, that when united become a single flow of love. Hence in my coping view, no person of Elohiym can be independent from the other in terms of powers. Such independence is the very definition of sin. This view makes the Heavenly Family Divinity different from Pagan Family creature powers; where both are referenced as “elohiym”.
254. "
The divine persons are really distinct from one another. 'God is one but not solitary.' [Fides Damasi: DS 71.] 'Father', 'Son', 'Holy Spirit' are not simply names designating modalities of the divine being, for they are really distinct from one another: '
Rob: Yes, OK so how is Catholic trinity any different from my view of Elohiym ?
255. "
The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another:
Rob: Yes
256. "St. Gregory of Nazianzus, also called 'the Theologian', entrusts this summary of Trinitarian faith . . . t
he infinite co-naturality of three infinites.
Rob” Hmm? I do not see this idea. My two pennies is the infinity set is switched off in some persons of love, just as the simile of comparing gender man to gender woman. I see the HS/ Shadday as feminine ahabah love, and the Father/Eloah as masculine ahab love - these relate to functions of love - not biological similes we humans have.
259. ".
.the whole Christian life is a communion with each of the divine persons, without in any way separating them.
Rob: Yes
Can you Grunion detail your view of Trinity and how your view is different to mine?
In your reply, I do not get your discussion at all?
Shalom