OK I am listening Grunion, and I have an open mind. So what is more basic than God
and only GOD having a sense of independence but refusing to do it?
This I feel is the most basic of all questions and the reason behind this thread.
I know this fundamental goes against CCC thinking, I think? not sure? That's why I am asking for your discussion.
So let's start here.
In order to have free will, one has to become independent of the other. Do you agree with this idea?
One can either go along and be independent in a small sense, while always supporting the other, in other words depending upon the others out of love for each other.
Is this a CCC idea?
In my understanding of GOD as Deity, nothing about creatures can be independent? All power and all sense of living has to come from God? Would you agree to this idea?
So no creature can truly be independent (in a sinless domain). Only God can be truly independent but refuses to do this.
The CCC says there are three distinct persons, so they could if they wanted to, show extreme independence from the other, and do what we term sin? What else would you call it? But my point is
they choose not to. That is the fundamental of all primary questions.
( it's like saying because God is demonstrating love for eternity, they are also showing the possibility of the existence of "hate" the ability not to love, BUT GOD refuses to show "Hate" because it is the opposite of love)
You can't argue a sense of being independent does NOT exist. So where did this come from? The only thing I can think of is GOD, but they refuse to be independent, even though they have eternally shown dependence upon each other. By showing their dependence, they are also showing the possibility of being "independent" its opposite.
The CCC says the three persons as one. Yes but why? To me they choose to be dependent, and never independent.
Therefore the angel who first sinned thought, can one be truly independent and what would happen if one was?
Now notice the Bible clues us on the origin of sin:
Eze 28:15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
iniquity "evel" meaning?
De 32:4 He is the Rock <tsuwr>, his work <po`al> is perfect <tamiym>: for all his ways <derek> are judgment <mishpat>: a God <'el> of truth <'emuwnah> and without iniquity <`evel>, just <tsaddiyq> and right <yashar> is he.
This verse says the Father (tsuwr) is a "Strong Authority" "el" of "emuwnah" meaning "FAITH" and without "evel"
SO my two pennies "Evel" is a lack of Faith, or a sense of independence from the Father Rock - Faith means to support another person. So Evel is a sense of being independent from somebody else.
There are 52 verses so I present one that I understand. Your welcome to discuss and add your own experiences too ! I am sure there are other meanings beside this one - but I feel "independent" is a basic theme.
Eze 28:17 Thine heart <leb> was lifted up <gabahh> because of thy beauty <yophiy>, thou hast corrupted <shachath> thy wisdom <chokmah> by reason of <`al> thy brightness <yiph`ah>:
This verse seems to describe emotions and feelings behind the sense of wanting to be independent of God.
So this theme of being "independent" seems to be to be the primary cause of sin, and reason behind extreme free will, and the only thing that exists in the slightest way is within the nature of Deity, but they refuse to be independent.
So once you have a feeling to become independent, and ask God to make this possible, you develop the ability to break faith from God and therefore sin, having less of God's power flowing in your life.
I feel this basic question - is what your were asking in this thread? It's a deep question.
You may disagree and say I was only asking why you think a prophet might disagree with God's prophecy of Jesus that His doings would always be successful? I do not think Ellen White disagrees, she says "Jesus could have sinned but did not" only helps us to appreciate what sin is and where sin comes from. I see her statements relating to the "dependent" theme, where love is shown by God, not hate. But because love is always shown, it is also saying God could hate in a sense, as this is an opposite attribute. There are Bible verses that says "6 things the Lord hates" . Since one Hebrew word for sin is "chata" the sense of missing a persons power, than the opposite of missing, is the sense of complete dependence upon the Father and His power. I see both ideas are related.
PS
"
God’s aseity refers to God being eternally and completely “of himself.” The word comes from the Latin. It’s a compound word made up of two smaller words: “a” (from) and “-se” (self). To talk about the aseity of God, then, is to say that God is from and of himself. He is completely self-originating and dependent on nothing other than himself.
This word is a Latin theme, so is there any CCC about this theme: that God is able to be dependent upon other deity within the Divine Family - or is an alien theory of mine?
A theological and pastoral journey into the heart of divine self-sufficiency and our radical depende
catholicus.eu
This touches on humans need for dependence, but I have read no CCC about God's need for dependence within the Godhead?
Shalom